I realized today that I nearly missed National Poetry Month. Missed is probably the wrong word - I'm pretty sure that my forgetting to acknowledge this month did it any real harm - but in thinking about it today, while transplanting the bee balm and watering as much as the hoses could reach, I couldn't help but think about poetry and gardening. And poetry and science. Anyone who has read Louise Gluck's The Wild Iris, or read Pablo Neruda's odes to just about anything and everything - oh, it's a long list of poets that look to their garden for words, and perhaps Stanley Kunitz summed it up for all of us.
From The Wild Braid: A Poet Reflects on a Century in the Garden by Stanley Kunitz (and listen to him read a poem from the collection here):
I think of gardening as an extension of one's own being, something as deeply personal and intimate as writing a poem. The difference is that the garden is alive and it is created to endure just the way a human being comes into the world and lives, suffers, enjoys, and is mortal. The lifespan of a flowering plant can be so short, so abbreviated by the changing of the seasons, it seems to be a compressed parable of the human experience.
So maybe all of life passes us by in an afternoon spent in the garden - we move some clumps of perennials to a sunnier location because the trees have grown and are now providing too much shade, we finally give up on a plant that we so hoped would grow - while another surprises us, robustly growing for the very first time for reasons unknown. Today, working in my own garden, I thought of a poem about a first garden and a first dog, a poem written by the spouse of Katherine who is with my research group - so, not surprisingly, I thought about first gardens and poetry, and of course a dog would have to be present.
Adam and Eve's Dog by Richard Garcia
(published first in Notre Dame Review and then in Best American Poetry 2005)
Not many people know it but Adam and Eve had a dog.
its name was Kelev Reeshon, which means, first dog.
Some scholars say it had green fur and ate only plants
and grasses, and that is why some dogs still like to eat grass.
Others say it was hairless like the Chihuahua. Some
say it was male, some female, or that it was androgynous
like the angels or the present-day hyena. Rabbi Peretz,
A medieval cabalist in Barcelona, thought it was a black
dog and that it could see the angels which were everywhere
In the garden, although Adam and Eve could not see them.
He writes in his book of mystical dream meditations,
the Sefer Halom, that Kelev tried to help Adam and Eve
see the angels by pointing at them with its nose, aligning
its tail in a straight line with its back and raising one paw.
But Adam and Eve thought Kelev was pointing at the birds.
All scholars agree that it had a white tip on its tail,
and that it was a small dog. Sometimes you see
paintings of Eve standing next to a tree holding an apple.
The misinterpretation of this iconography gave birth
to the legend of the forbidden fruit and the fall from grace.
Actually, it was not an apple, but Kelev's ball and Eve
was about to throw it. One day, although there were no
days or nights as we know them, she threw the ball
Right out of the garden. Kelev ran after it and did not return.
Adam and Eve missed their dog, but were afraid to leave
the garden. It was misty and dark outside the garden.
They could hear Kelev barking, always farther
and farther away, its bark echoing as if there were two dogs barking.
Finally, they could stand it no longer, and they gathered
Kelev's bed of large leaves and exited the garden.
They were holding the leaves in front of their bodies.
Although they could not see it, an angel followed,
trying to light up the way with a flaming sword.
And the earth was without form outside the garden.
Everything was gray and without shape or outline
because nothing outside the garden had a name. Slowly,
they advanced toward the sound of barking,
holding each other, holding their dog's bed against their bodies.
Eventually they made out something small and white,
swinging from side to side, it seemed to be leading them
through the mists into a world that was becoming more visible.
Now there were trees, and beneath their feet, there was a path.
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